{"id":53,"date":"2008-08-27T05:36:08","date_gmt":"2008-08-27T05:36:08","guid":{"rendered":"http:\/\/returningking.com\/?p=53"},"modified":"2008-08-27T05:36:08","modified_gmt":"2008-08-27T05:36:08","slug":"divisions-of-the-law","status":"publish","type":"post","link":"http:\/\/returningking.com\/?p=53","title":{"rendered":"Divisions of The Law"},"content":{"rendered":"<div class=\"seriesmeta\">This entry is part 3 of 8 in the series <a href=\"http:\/\/returningking.com\/?series=law-and-believer\" class=\"series-215\" title=\"The Law and The Believer\">The Law and The Believer<\/a><\/div><h2 style=\"margin: 10pt 0in 12pt;\"><em><span style=\"font-size: large; font-family: Cambria;\">Divisions of The Law<\/span><\/em><\/h2>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Being that it is impossible for modern day believers to adhere to certain parts of the law, such as the legal portions, which cannot be enforced, then if one attempts to render the law operational today, one must divide the law into the part(s) which are obeyed by believers and the part(s) which are not.<!--more--><\/span><\/p>\n<h3 style=\"margin: 12pt 0in;\"><em><span style=\"font-size: small; font-family: Cambria;\">The Ten Commandment Division<\/span><\/em><\/h3>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Some have concluded that only the ten commandments are to be upheld by believers today, while the other 603 commands of the law are canceled by the rule of Grace through faith.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">There are at least two difficult issues with this position, however.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">First, there is the issue of scriptural authority.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>New Testament believers do not simply &#8220;decide&#8221; a practice and call it biblical.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>For a practice to be &#8220;biblical,&#8221; it must be prescribed by the Bible as a practice.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>No biblical text defines the practice of keeping the ten commandments while omitting the other 603 commands of the Law.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small;\"><span style=\"font-family: Times New Roman;\">Second, there is an issue of the fourth commandment; to honor the Sabbath.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span><\/span><\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 0in 0in 12pt 0.5in;\"><strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><em><span style=\"font-family: Times New Roman;\">Exodus 20:10 (NIV) <\/span><\/em><\/span><\/strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><br \/>\n<em><span style=\"font-family: Times New Roman;\"><sup>10 <\/sup>but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. <\/span><\/em><\/span>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small;\"><span style=\"font-family: Times New Roman;\">Very few modern Christians practice the fourth commandment.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>One issue with the fourth commandment, is that the modern day &#8220;convocation to the Lord&#8221; is held on Sundays, rather than Saturdays (the Jewish Sabbath) for most.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>As this practice was begun by the early church, and is recorded in scripture, some accept this Sabbath &#8220;switch&#8221; to Sunday without issue.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Yet, the biblical practice of honoring the Sabbath is more than which day of the week one worships on.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>It is also to be a day of rest, with a prohibition of work.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span><\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">God defines the practice of a Sabbath in Exodus 16:23<\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 0in 0in 12pt 0.5in;\"><strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><em><span style=\"font-family: Times New Roman;\">Exodus 16:23 (NIV) <\/span><\/em><\/span><\/strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><br \/>\n<em><span style=\"font-family: Times New Roman;\"><sup>23 <\/sup>He said to them, &#8220;This is what the Lord commanded: &#8216;Tomorrow is to be a day of rest, a holy Sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.'&#8221; <\/span><\/em><\/span>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">A holy Sabbath to the Lord was a day of complete rest.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>This rest was so thorough that one could not even cook. <span style=\"mso-spacerun: yes;\">\u00a0<\/span>Perhaps some believers today choose not to cook on the Sabbath, but as a normative practice, abstention from cooking has never been creedalized in any modern Christian group to the author&#8217;s knowledge.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>What&#8217;s more, for most, whether they cook or not, the Sabbath is not a day of rest.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Some work in the yard.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Some play tag football.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Some go to the golf course or gym to work up a sweat.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Customary modern practice has no similarity in appearance to the biblical practice of Sabbath rest, where one does not even leave their home but for so many steps.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Clearly the Sabbath is another issue with the Ten Commandment theory of Law division.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">\u00a0<\/span><\/p>\n<h3 style=\"margin: 12pt 0in;\"><em><span style=\"font-size: small; font-family: Cambria;\">Divisional Theory<\/span><\/em><\/h3>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Some theorize that the law is divided into several categories; usually three.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Once categorized, the assertion is that only certain &#8220;categories&#8221; of the complete law are subject to obedience by modern believers.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">The three usual categories are:<\/span><\/p>\n<ul style=\"margin-top: 0in;\" type=\"disc\">\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level1 lfo1; tab-stops: list .5in;\"><span style=\"font-size: small; font-family: Times New Roman;\">The Ceremonial Commandments<\/span>\n<ul style=\"margin-top: 0in;\" type=\"circle\">\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level2 lfo1; tab-stops: list 1.0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">These include those commandments instructing Israel to observe various ceremonial activities, such as Passover, The Day of Atonement, New Moon celebrations, etc.<\/span><\/li>\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level2 lfo1; tab-stops: list 1.0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Also included would be those commandments given which indicate ceremonial cleanliness, such as an \u201cunclean\u201d period after touching a dead body or helping the sick during which one is to have no contact with others.<\/span><\/li>\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level2 lfo1; tab-stops: list 1.0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Other various ceremonial commands would fit into this category, theoretically, as well; each of which has to do with observances- either in celebration or abstention &#8211; of various practices relating to ceremonial cleanliness.<\/span><\/li>\n<\/ul>\n<\/li>\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level1 lfo1; tab-stops: list .5in;\"><span style=\"font-size: small; font-family: Times New Roman;\">The Legal Commandments<\/span>\n<ul style=\"margin-top: 0in;\" type=\"circle\">\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level2 lfo1; tab-stops: list 1.0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">This category includes those commandments which specify the legal practice of the Jewish nation, such as the prescription of penalties for various crimes.<\/span><\/li>\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level2 lfo1; tab-stops: list 1.0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Also, of course, are those commandments which specify sociological actions which should be rendered illegal- such as the taking of another\u2019s property by coercion, or stated another way, the very definition of what is illegal. <\/span><\/li>\n<\/ul>\n<\/li>\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level1 lfo1; tab-stops: list .5in;\"><span style=\"font-size: small; font-family: Times New Roman;\">The Moral Commandments<\/span>\n<ul style=\"margin-top: 0in;\" type=\"circle\">\n<li class=\"MsoNormal\" style=\"margin: 12pt 0in; mso-list: l0 level2 lfo1; tab-stops: list 1.0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">This category would include those commandments which teach what is right and what is wrong, such as not stealing, not coveting, or not participating in idolatry.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>While it is difficult to disassociate some of these moral commandments from legal commandments, that line has been devised, none-the-less.<br style=\"mso-special-character: line-break;\" \/><br style=\"mso-special-character: line-break;\" \/><\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Most who attempt to use divisional theory of the law to explain how we observe the law today believe that we are currently bound to the moral commandments, but not to the legal or ceremonial commandments of the law.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">In practice, the divisional theory does at least uphold the understanding of the law as a picture of God&#8217;s righteousness.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>It comes dangerously close to being biblically <em>feasible<\/em>, though not biblically <em>inspired<\/em>.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Yet, there are problems even with this theory; primarily scriptural teaching concerning the unity of the law, which is unwavering.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">\u00a0<\/span><\/p>\n<h3 style=\"margin: 12pt 0in;\"><em><span style=\"font-size: small; font-family: Cambria;\">The Unity of The Law<\/span><\/em><\/h3>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">In the Old Testament, when the law is referenced it is frequently referenced with the Hebrew term, <em style=\"mso-bidi-font-style: normal;\">Torah.<\/em><span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Throughout the Old Testament, the <em style=\"mso-bidi-font-style: normal;\">Torah<\/em> is always listed singularly in tense and purpose.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>It is never broken into categories.<\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 0in 0in 12pt 0.5in;\"><strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><em><span style=\"font-family: Times New Roman;\">Numbers 19:2 (NIV) <\/span><\/em><\/span><\/strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><br \/>\n<em><span style=\"font-family: Times New Roman;\"><sup>2 <\/sup>&#8220;This is a requirement of the law<\/span><\/em><\/span><em><span style=\"font-family: Times New Roman;\"><span style=\"font-size: small;\"> (Torah)<\/span><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"> that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. <\/span><\/span><\/em><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 0in 0in 12pt 0.5in;\"><strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><em><span style=\"font-family: Times New Roman;\">Deuteronomy 31:9 (NIV) <\/span><\/em><\/span><\/strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><br \/>\n<em><span style=\"font-family: Times New Roman;\"><sup>9 <\/sup>So Moses wrote down this law<\/span><\/em><\/span><em><span style=\"font-family: Times New Roman;\"><span style=\"font-size: small;\"> (Torah)<\/span><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"> and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the Lord, and to all the elders of Israel. <\/span><\/span><\/em>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">While categorizing\u00a0the law\u00a0is a valid and useful practice for theological study, such categorizations are humanly produced and uninspired biblically.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>It is both helpful and memorable to categorize the law into categories of legal, ceremonial and moral categories for purposes of study.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Yet, the Bible itself never makes such distinctions, which limits such distinctions to categorical study rather than to biblical practice.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>To that end, using <em style=\"mso-bidi-font-style: normal;\">theological<\/em> categories to define one&#8217;s faith is tantamount to worshipping the theologian who created the memorable division rather than the God who created the actual whole.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Even though there are 613 commands of Moses, the Old Testament &#8211; in every case &#8211; refers to the <em style=\"mso-bidi-font-style: normal;\">Torah<\/em> in the singular.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>When the law is referred to, it is referred to as &#8220;the&#8221; law; &#8220;one&#8221; law, comprised of 613 commandments.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small;\"><span style=\"font-family: Times New Roman;\">In the New Testament, the law of Moses is rendered with the Greek term <em>nomos<\/em>.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Similarly, <em style=\"mso-bidi-font-style: normal;\">nomos<\/em> is always used singularly as well.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span><\/span><\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 0in 0in 12pt 0.5in;\"><strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><em><span style=\"font-family: Times New Roman;\">Matthew 5:17 (NIV) <\/span><\/em><\/span><\/strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><br \/>\n<em><span style=\"font-family: Times New Roman;\"><sup>17 <\/sup>&#8220;Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. <\/span><\/em><\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 0in 0in 12pt 0.5in;\"><strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><em><span style=\"font-family: Times New Roman;\">Matthew 12:5 (NIV) <\/span><\/em><\/span><\/strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><br \/>\n<em><span style=\"font-family: Times New Roman;\"><sup>5 <\/sup>Or haven&#8217;t you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent? <\/span><\/em><\/span>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">Here, Jesus references a\u00a0specific point\u00a0of the law, yet notes the\u00a0compilation containing\u00a0the point singularly: &#8220;haven&#8217;t you read in the Law\u2026.&#8221;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">The strongest case, however, for a singular law is found in the book of James.<\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 0in 0in 12pt 0.5in;\"><strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><em><span style=\"font-family: Times New Roman;\">James 2:10 (NIV) <\/span><\/em><\/span><\/strong><span style=\"font-size: 10pt; mso-bidi-font-size: 11.0pt;\"><br \/>\n<em><span style=\"font-family: Times New Roman;\"><sup>10 <\/sup>For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. <\/span><\/em><\/span>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small;\"><span style=\"font-family: Times New Roman;\">In this text, James states that whoever keeps the \u201cwhole law\u201d (<em>holos nomos<\/em> in Gk.) but fails on just one point is guilty of breaking all of the law &#8211; because of that one broken point. <span style=\"mso-spacerun: yes;\">\u00a0<\/span><\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">James uses several key terms which overcompensate his position.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>He then does not divide the law, but instead uses the phrase &#8220;stumbles at just one point&#8221; to establish the law as a unified whole, though it consists of many points.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>James&#8217; clear contention is that the law is <em style=\"mso-bidi-font-style: normal;\">completely broken<\/em> (&#8220;all of it&#8221;) by the failure of just one element of it.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">The law perhaps could be viewed in light of James&#8217; comment as a huge house made of cards.\u00a0 As a whole, the house stands up.\u00a0 But, if only one card is moved the entire structure fails.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">James removes any doubt as to the law being one unified set.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>He is clearly indicating that all 613 points make up one unified whole, which is easily broken.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">In conclusion, there is no biblical allowance for a divisional approach to obeying the law.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>There is no biblical model of such a division, and worse, the Bible stipulates clearly that the law <em style=\"mso-bidi-font-style: normal;\">cannot<\/em> be divided.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>It is a wholly unified entity.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 12pt 0in;\"><span style=\"font-size: small; font-family: Times New Roman;\">The Law is one.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"seriesmeta\">This entry is part 3 of 8 in the series <a href=\"http:\/\/returningking.com\/?series=law-and-believer\" class=\"series-215\" title=\"The Law and The Believer\">The Law and The Believer<\/a><\/div><p>Divisions of The Law Being that it is impossible for modern day believers to adhere to certain parts of the law, such as the legal portions, which cannot be enforced, then if one attempts to render the law operational today, one must divide the law into the part(s) which are obeyed by believers and the part(s) which are not.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[13],"tags":[119,120,136],"series":[215],"_links":{"self":[{"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/posts\/53"}],"collection":[{"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53"}],"version-history":[{"count":0,"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/posts\/53\/revisions"}],"wp:attachment":[{"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53"},{"taxonomy":"series","embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Fseries&post=53"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}