{"id":625,"date":"2009-08-05T06:49:03","date_gmt":"2009-08-05T00:49:03","guid":{"rendered":"http:\/\/www.returningking.com\/?p=625"},"modified":"2026-05-12T16:22:06","modified_gmt":"2026-05-12T22:22:06","slug":"the-necessary-satisfaction-theory-of-atonement","status":"publish","type":"post","link":"http:\/\/returningking.com\/?p=625","title":{"rendered":"The Necessary-Satisfaction Theory of Atonement"},"content":{"rendered":"<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: small;\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.returningking.com\/images\/horsesunsm.gif\" alt=\"\" width=\"28\" height=\"40\" \/><span style=\"font-size: 16px;\">Continuing our examination of numerous atonement theories which have circulated the church throughout history, it must be observed that thus far in this series there has not been revealed a tremendous amount of success in the packaging of such systems into understandable, yet valid theological thought.<\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">The <a href=\"http:\/\/www.returningking.com\/?p=579\">Recapitulation Theory<\/a> misses the vicarious nature of Jesus&#8217; death altogether.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>The <a href=\"http:\/\/www.returningking.com\/?p=579\">Ransom Theory<\/a> essentially glorifies Satan as the one who was to be appeased for the wages of sin.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>The <a href=\"http:\/\/www.returningking.com\/?p=607\">Moral Example Theory<\/a> is little more than a warmed over &#8220;good ol&#8217; boys get in&#8221; mentality and the <a href=\"http:\/\/www.returningking.com\/?p=616\">Mystical Theory<\/a> relegates God to one of the plethora of pagan gods of yore; being reached via essential <em style=\"mso-bidi-font-style: normal;\">practices<\/em> rather than his own initiative which is accomplished by grace through faith.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Furthermore, most of these theories place robust emphasis on man&#8217;s role in salvation; asserting that Christ&#8217;s work on the cross provided <em style=\"mso-bidi-font-style: normal;\">a means for man<\/em> to complete the work of redemption rather than Christ completing the work himself.<!--more--><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">Next to be examined, the Necessary-Satisfaction Theory proposed by the Benedictine Monk, Anselm (1033-1109), was the first penned and widely circulated theory of atonement which put the major tenets of biblical atonement doctrines into their proper places.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>While this theory was insufficient and incomplete, it at least identified the atonement as something which brought satisfaction to God for <a href=\"http:\/\/www.returningking.com\/?p=564\" target=\"_blank\" rel=\"noopener\">man&#8217;s offense of sin<\/a>.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>And, unlike the Ransom theory, Anselm properly asserted that it was <em style=\"mso-bidi-font-style: normal;\">God<\/em> who was to be satisfied (rather than Satan) for man&#8217;s sin, and <em style=\"mso-bidi-font-style: normal;\">God<\/em> who was himself alone able to provide such atonement.<\/span><\/p>\n<h4 id=\"625_the-biblical-basis_1\" style=\"margin: 10pt 0in 0pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\"><em><span style=\"color: #4f81bd;\">The Biblical Basis<\/span><\/em><\/span><\/h4>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">In all fairness, Anselm&#8217;s <em style=\"mso-bidi-font-style: normal;\">Cur Deus Homo<\/em> (Why God Became Man), which presented the basis of his satisfaction theory, was written more as a philosophical argument than a theological treatise.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>It is therefore lacking in biblical exegesis and\/or scriptural reference, yet arguably making biblical claims.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>To that end, it is difficult to attribute biblical texts to Anselm&#8217;s own thoughts.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>However, Hebrews 9-10 do portray the element of satisfaction for which Anselm argued.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>In chapter nine, Hebrews notes,<\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 12pt 0in 6pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\"><em><strong>Hebrews 9:22 (NIV) <\/strong><br \/>\n<sup><span style=\"color: black;\">22 <\/span><\/sup>In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. <\/em><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">Clearly noting that blood must be shed for the remission of sins, this text supports Anselm&#8217;s understanding that an action of satisfaction is necessary for atonement.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>In this case, it is God&#8217;s law which issues the requirement, rendering God himself as the one to be satisfied through the rendering of a blood offering.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>More clearly, chapter ten notes the contributor as that of Christ himself.<\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 12pt 0in 6pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\"><em><strong>Hebrews 10:10 (NIV) <\/strong><br \/>\n<sup>10 <\/sup>And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. <\/em><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">And Paul further relates the provision of sacrifice to God&#8217;s own demands as he notes,<\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 12pt 0in 6pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\"><em><strong>Romans 3:25 (NIV) <\/strong><br \/>\n<sup>25 <\/sup>God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished&#8211; <\/em><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">Thus, Anselm was on the right track as he understood Christ&#8217;s death as a satisfying work which was accomplished in order to meet God&#8217;s own requirements.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Sort of\u2026.<\/span><\/p>\n<h4 id=\"625_the-essence-of-the-t_1\" style=\"margin: 10pt 0in 0pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\"><em><span style=\"color: #4f81bd;\">The Essence of the Theory<\/span><\/em><\/span><\/h4>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">A short order presentation of Anselm&#8217;s theory (<em style=\"mso-bidi-font-style: normal;\">Cur Deus Homo<\/em> <a href=\"http:\/\/www.fordham.edu\/halsall\/basis\/anselm-curdeus.html\">can be read online here<\/a>), is essentially this:<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">God&#8217;s honor was offended by man&#8217;s sin.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>In Anselm&#8217;s culture, this would be akin to a serf who may have insulted and dishonored his lord.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>In such cases the lord would have demanded satisfaction, or payment for the dishonoring of his position and status.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">Since God was so dishonored by man&#8217;s sin, it was likewise necessary for God to be satisfied -by payment- for such an egregious action.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">Christ provided satisfaction to God vicariously by merit of his sinless life and death, which applied a sort of restoration of God&#8217;s honor to man&#8217;s account.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Jesus then became the reparation which was required for sin.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Through receiving Christ, man&#8217;s sin was paid.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">This presentation, though with issues, makes right certain tenets of Origen&#8217;s Ransom Theory which were badly out of sync with scripture.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">A debt was owed to release a captive (sinners).<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">The debt was paid by Christ (the ransom).<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">Yet in Anselm&#8217;s understanding the ransom was paid properly <em style=\"mso-bidi-font-style: normal;\">to God<\/em>, rather than to Satan, who has no actual interest what-so-ever in atonement.<\/span><\/p>\n<h4 id=\"625_the-merits-of-the-th_1\" style=\"margin: 10pt 0in 0pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\"><em><span style=\"color: #4f81bd;\">The Merits of the Theory<\/span><\/em><\/span><\/h4>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">At least it can be said that we&#8217;re getting closer!<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Anselm did not hit a home run with his theory, but he definitely made right the misconceptions which dominated the Ransom theory.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Several key elements of his argument do find proper bases in scripture.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Sin <em style=\"mso-bidi-font-style: normal;\">was<\/em> an offense to God.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>God <em style=\"mso-bidi-font-style: normal;\">did<\/em> require a just and proper reparation for sin.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Christ <em style=\"mso-bidi-font-style: normal;\">did<\/em> satisfy God&#8217;s requirements.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>And, man <em style=\"mso-bidi-font-style: normal;\">is <\/em>(or <em style=\"mso-bidi-font-style: normal;\">can be<\/em>) redeemed vicariously through Christ&#8217;s provision.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-size: 16px; font-family: arial, helvetica, sans-serif;\">For that which he got right however, there are issues with this theory and it is still not the best explanation of how the atonement &#8220;works.&#8221;<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>While Anselm accurately presented the <em style=\"mso-bidi-font-style: normal;\">nature<\/em> of the atonement, in that Christ satisfied God&#8217;s righteous requirements of the law, he failed to precisely identify the nature of the transgression or the true means by which payment was credited to man.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-size: 16px; font-family: arial, helvetica, sans-serif;\">To Anselm, it is God&#8217;s <em style=\"mso-bidi-font-style: normal;\">honor<\/em> which has been transgressed.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Yet, scripture demands notice that it was God&#8217;s <em style=\"mso-bidi-font-style: normal;\">justice<\/em> which has been offended.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span><\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 12pt 0in 6pt 0.5in;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\"><em><strong>Romans 3:25 (NIV) <\/strong><br \/>\n<sup>25 <\/sup>God <strong style=\"mso-bidi-font-weight: normal;\">presented him as a sacrifice of atonement<\/strong>, through faith in his blood. <strong style=\"mso-bidi-font-weight: normal;\">He did this to demonstrate his justice<\/strong>, because in his forbearance <strong style=\"mso-bidi-font-weight: normal;\">he had left the sins committed beforehand unpunished&#8211;<\/strong> <\/em><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">The problem with sin is not that it makes God <em style=\"mso-bidi-font-style: normal;\">look bad<\/em>.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>The problem with sin is that it <em style=\"mso-bidi-font-style: normal;\">offends God&#8217;s law<\/em>;<a href=\"http:\/\/www.returningking.com\/?p=574\"><span style=\"color: windowtext; text-decoration: none; text-underline: none;\"> <\/span>invoking his wrath<\/a>. <span style=\"mso-spacerun: yes;\">\u00a0\u00a0<\/span>God&#8217;s impeccable justice demands punishment for that which has offended him. <span style=\"mso-spacerun: yes;\">\u00a0<\/span>As such, it is not God&#8217;s honor which is restored by Christ&#8217;s death, but <a href=\"http:\/\/www.returningking.com\/?p=564\">man&#8217;s transgression<\/a> which is paid.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin: 6pt 0in 10pt;\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 16px;\">More will be examined concerning God&#8217;s justice and the penal nature of Christ&#8217;s death in next week&#8217;s post.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>But, suffice it to say that a biblical atonement theory is necessarily one which explains the demonstration of God&#8217;s justice concerning sin.<span style=\"mso-spacerun: yes;\">\u00a0 <\/span>Anselm&#8217;s theory, while hitting closer to the mark that others examined in this series, omits entirely the penal aspects of atonement which are taught in scripture.<\/span><\/p>\n<p class=\"MsoNoSpacing\" style=\"margin: 12pt 0in 6pt 0.5in;\"><span style=\"font-size: 16px;\"><em><span style=\"font-family: Times New Roman;\"><span style=\"font-family: arial, helvetica, sans-serif;\"><strong>Isaiah 53:9-10 (NIV) <\/strong><\/span><br \/>\n<span style=\"font-family: arial, helvetica, sans-serif;\"><sup>9 <\/sup>He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. <sup>10 <\/sup>Yet it was the Lord&#8217;s will to crush him and cause him to suffer, and though the Lord makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.<\/span> <\/span><\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Continuing our examination of numerous atonement theories which have circulated the church throughout history, it must be observed that thus far in this series there has not been revealed a tremendous amount of success in the packaging of such systems &hellip;<\/p>\n<p><a href=\"http:\/\/returningking.com\/?p=625\">Continue Reading<span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,14,18],"tags":[32,162,166,168],"series":[210],"class_list":["post-625","post","type-post","status-publish","format-standard","hentry","category-series-studies","category-sin","category-the-gospel","tag-atonement","tag-salvation","tag-sin","tag-soteriology","series-pastoral-soteriology"],"_links":{"self":[{"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/posts\/625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=625"}],"version-history":[{"count":1,"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/posts\/625\/revisions"}],"predecessor-version":[{"id":1465,"href":"http:\/\/returningking.com\/index.php?rest_route=\/wp\/v2\/posts\/625\/revisions\/1465"}],"wp:attachment":[{"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=625"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=625"},{"taxonomy":"series","embeddable":true,"href":"http:\/\/returningking.com\/index.php?rest_route=%2Fwp%2Fv2%2Fseries&post=625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}