hades

“The Resurrections and Judgments” Vlog Series Now Available

For twenty weeks ReturningKing.com has been releasing the author’s The Spirit World book one chapter at a time.  Very soon this book will be complete in its online free distribution.  The Spirit World systematically traces the abodes of the departed spirits of men and angels throughout scripture.  It examines the nature of Sheol/Hades, the Abyss, the Lake of Fire and numerous other spiritual “containers” which are referenced and described in scripture. 

The second half of the spirit world is concerned with the transference of people from one spiritual abode to another.  In short, it is primarily concerned with the resurrections and the judgments of all mankind as detailed in scripture.

The author recently completed a sermon series at his home church entitled The Resurrections and Judgments which is an oral presentation of the same general material as the second half of The Spirit World.

That series has since been uploaded (unedited) and is now available as a vlog series on our Video Courses page where this video teaching series and others are being regularly added to ReturningKing.com as a extension of our teaching ministries. 

The scripture teaches a fascinating journey, separate for the believer and the unbeliever, involving a very methodical and procedural resurrection and judgment for every human being throughout history.  The scriptures teach that all who have ever lived will one day reconstitute and rise from the dead; some to everlasting life, and some to shame and contempt.  The Resurrections and Judgments series details that process in six sermons which are designed to be heard in order.  We hope you will have an opportunity to listen.

The Spirit World: Chapter Five (Abraham’s Bosom)

This entry is part 7 of 23 in the series The Spirit World

Abraham’s Bosom

(This is a continuation of The Spirit World book series. This post assumes the prerequisite reading of earlier posts in the series.)

The Term

The terms “Abraham’s Bosom” are found only in Luke 16, in Jesus’ story of Lazarus and the rich man.  The terms are Greek “kolpos Abraam.”  Kolpos (or kolpon) is rendered “bosom” by the KJV and “side” by the NIV.  “Bosom” is the most articulate and accurate term and the most historically known, thus the term “Abraham’s bosom” is familiar in theology as a designation for this abode.  The definition of kolpos describes the area between the arms, or the chest.  While the English use of “bosom” frequently implies the mammary specifically, it is not intended necessarily as such in Greek, but rather, the general chest area.  Continue reading

The Spirit World: Chapter Four (The Pit)

This entry is part 6 of 23 in the series The Spirit World

The Pit

(This is a continuation of The Spirit World book series. This post assumes the prerequisite reading of earlier posts in the series.)

The term

“The Pit,” is to be described in this work using its English rendering because two different Hebrew terms are translated “the pit” in the Old Testament.  Both terms, when used metaphorically, clearly speak of the same place, however.  Additionally, both terms translate into English as “the pit,” so are grouped together in this section. Continue reading

The Spirit World: Chapter Two (Hades)

This entry is part 4 of 23 in the series The Spirit World

Hades

(This is a continuation of The Spirit World book series. This post assumes the prerequisite reading of earlier posts in the series.)

Skipping ahead to the New Testament, the next term to be observed in this work is the Greek term, Hades.  Obviously, being Greek, Hades appears only in the New Testament.  The term is used only ten times in Greek manuscripts of the New Testament.  Hades is translated in the NIV as “the grave,” “the depths,”  “death” or is left in its original Greek form, transliterated as “Hades.”  Also in the NIV it is translated “Hell,” in Luke 16 (below), but in the modern understanding of that term, “Hell” is not the best designation to be used.  (More will be discussed on this in chapter eight)  With the NIV being a more modern translation, this is an inexplicable use of the term “Hell” in English translation.   Hades is, however, translated as “Hell” in all ten usages of the KJV, a much older translation. Continue reading

The Spirit World: Chapter One (Sheol)

This entry is part 3 of 23 in the series The Spirit World

Sheol 

(This is a continuation of The Spirit World book series. This post assumes the prerequisite reading of earlier posts in the series.)

Giving consideration to the fact that the Bible is translated from the Hebrew and Greek languages (with some Aramaic), it is necessary to evaluate original language terms to have a consistent understanding of the meanings of the English terms which represent them in translation.  One of the first terms one encounters in the scriptures which refers to a hidden spiritual realm is the Hebrew term, Sheol.  Being Hebrew, Sheol is found, of course, in the Old Testament.  Sheol literally means “the grave” or “the world of the dead.”  It is frequently translated into English as “the grave” and at times, “Hell,” although “Hell” is not the best translation for modern English consumption as will be explained in chapter eight. Continue reading

The Spirit World: Introduction

This entry is part 2 of 23 in the series The Spirit World

Introduction

(This is a continuation of The Spirit World book series. This post assumes the prerequisite reading of earlier posts in the series.)

Numerous are the terms used in scripture to reference the other-worldly spiritual abodes which remain unseen to the human eye.  Some biblical students are content to quickly categorize these many terms into two simple categories: Heaven and Hell.  However upon a thorough examination of scripture it becomes exceptionally clear that many of the abodes of spiritual existence in scripture are not synonymous with either Heaven or Hell.  Hades, is often considered synonymous with Hell, for example, yet numerous Godly men, including Jesus himself, are noted in scripture to have entered Hades upon their deaths.  While there are some who erroneously teach that Jesus went to “Hell” when he died (meaning “the eternal lake of fire”), scripture is unwavering in its clear assertion that in fact, Hell is not yet occupied.  Continue reading

“The Spirit World” is released by ReturningKing.com

cover image

Confusion abounds concerning the nature of the unseen spiritual worlds of men an angels. Biblical terms such as Hades, Abaddon, the abyss and others are often considered interchangeable by well-intended students of God’s Word. In some cases, the message of the text is no worse for the wear. In others, flagrant apostasy has developed because of a poorly interpreted text.

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The Second Resurrection & Judgment

This entry is part 20 of 20 in the series Spiritual Realms

The Judgment of the Lost:  The Great White Throne

 

Revelation 20:11-15
11 Then I saw a great white throne and him who was seated on it. Earth and sky fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 If anyone’s name was not found written in the book of life, he was thrown into the lake of fire. Continue reading

The Judgments of Believers

This entry is part 18 of 20 in the series Spiritual Realms

The Judgments of Believers

The first question one would ask when discussing the “judgment” of saints is, “for what?”  Clearly scripture teaches that believers are not judged for their sin[1].  Christ alone received the judgment for sin on the cross.  Yet, scripture teaches that believers will undergo judgment.  The purpose of judgment for believers will be demonstrated in this section to be a judgment for reward rather than a judgment for punishment. Continue reading

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